The Life of Muhammad: A Translation of Sirat Rasul Allah by Ibn Ishaq

The Life of Muhammad : A Translation of Ishaq's Sirat Rasul Allah [Hardcover]
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In Islamic sciences in order for a report of the Prophet peace be on him to be true is if the isnad is solid or not. Making up stories and legends about the Prophet are unnacceptable in the eyes of many Islamic scholars. Ibn Ishaq was for lack of better term a "suck up" to the Jews of Arabia. He said several complimentary reports of the Jews of Arabia, despite the fact that the Jews of Arabia were constatnly fighting with the Arabs and were charging interest when loaning money. The Jews of Madinah were constatly plotting againist the Prophet Muhammad. They were always trying to undermine his authority.

In fact they sided with the Makkans in order to assinate the Prophet. The hadith collectors Bukhari, Muslim, Abu Dawud, etc were more careful in collecting their hadith their chains of transmission. The reason why is because several hadith collectors such as Bukhari-- did not trust Ibn Ishaq.

The Boycott: How the Prophet and Early Muslims Responded to the Oppression

Add to Cart. Kill 8 men who came to him to convert to Islam, but then killed one Muslm and drove off with Muhammad's camels [75]. After Khaibar was conquered, the Jews were either enslaved, executed, or allowed to live there provided they gave the Muslims one half of all they produced. Jewish Publication Society. Jane Dammen McAuliffe. Muhammad supported this killing because the women insulted him [] []. These brutalities are not carried out by "drug gangs, or organized crime figures, or even political revolutionaries, but by devout Muslims.

One was his uncritical inclusion in his Sira of so much spurious or forged poetry [7] ;the other his unquestioning acceptance of just such a story as that of the slaughter of Banu Qurayza [8]. It gets worse for Ibn Ishaq though. First let's talk about what Imam Malk thought of Ibn Ishaq. He was born more than 80 years after the death of the Prophet.

Imam Malik was a complier of a respected hadith collection, called Muwatta. Imam Malik was a hadith scholar. Imam Malik has said that Ibn Ishaq "reports traditions on the authority of the Jews". Isnad establishing the authenticity or lack thereof of the narrations that are necessary in matters of the religion. It is well known that most of what was reported in aspects of Tafsir commentaries on the Qur'an is similar to narrations reporting Maghazi or Seerah and battles, promoting Imam Ahmad to state that three matters do not have Isnad: Tafsir, Mala'him i.

Imam Malik was not the only contemporary of Ibn Ishaq's to have problems with him. Kattan did not view Ibn Ishaq as a reliable or authoritative source of Hadith. He was only a biographer and did not use the proper method of collecting Hadith and the proper way of deterimining a valid isnad. But God willing I shall give a full account of everything else so far as it is known and trustworthy tradition is available.

The books of the Maghazi have not appealed to Islamic scholars as being authentic. In fact Ibn Ishaq had been called a liar and Al Waqidi was also attacked for narrating extremely weak stories about the Prophet Muhammad. This is because knowledge of the reports of men of the past and of contemporaneous views of men of the present do not reach the one who has not witnessed them nor lived in their times except through the accounts of reporters and the transmission of transmitters, to the exclusion of rational deduction and mental inference.

Hence, if I mention in this book a report about some men of the past, which the reader of listener finds objectionable or worthy of censure because he can see no aspect of truth nor any factual substance therein, let him know that this is not to be attributed to us but to those who transmitted it to us and we have merely passed this on as it has been passed on to us.

Can he then be held liable if any objectionable accounts should arise? To translate this into laymen's terms, al-Tabari has simply refused accountability by avoiding the task of historical criticism. Therefore, any spurious accounts are not to be attributed to him. Al-Bukhari said he didn't write a single letter by Al-Waqidi. Ibn Khalikan says "The traditions received from Al Waqidi are considered of feeble authority and doubts have been expressed on the subject of his veracity.

Details of his unreliability as a narrator would probably fill several pages, but all of it may be suitably condensed into a statement by Imam ash-Shafi'ee, who was his contemporary, and who knew him personally. Ash-Shafi'ee has the following to say: " "In Madinah there were seven people who used to forge chains of narration. One of them was al-Waqidi. Consequently this narration is not trustworthy. Haddad seeking to deny the historicity of the Satanic Verses where he calls into question al-Waqidi's reliability.

Martin Lings Muhammad His Life Based on the Earliest Sources Audiobook

Neither of these propositions is as arbitory as it sounds. We have reason to believe that numerous traditions on questions of dogma and law were provided with spurious chians of authorities by those who put them into circulation and the same time we have much evidence of controversy in the eigth century as to whether it was permissiable to reduce oral traidtion to writing.

Even the quran says things like "Paradise is under the shade of swords" and "kill the infidels wherever you find them" In a few words: Sick, demented, cruel, racist, perverted, disgusting, pigish. Verified purchase: Yes Condition: pre-owned Sold by: alibrisbooks.

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Mohammed founded Islam and is consequently an important role model for Moslems. Nonetheless the Mohammedans I have met are rather. Muhammad: His Life Based on the Earliest Sources by Martin Lings Ibn Ishaq ( Arabic meaning "the son of Isaac) was a Muslim historian who died in

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Introducing Islam - Additional Material

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Delivery times may vary, especially during peak periods. It is difficult, however, to see how a profane transformation of the received text of the life of Muhammad such as is attempted by Professor Guillaume is likely to commend itself to the Islamic world. It seems, on preliminary examination, that a translation of the Sirah into English is not required; but since nevertheless one has now been produced by a well-known writer, it is necessary to give it all the attention it deserves.

The reviewer and the reader who is in a hurry need have no qualms: the translator has an established reputation; the book is well produced and has the imprimatur of a famous publishing house. But if he has time for close examination, comparison and check, he will find that this translation raises more problems than it solves.

But has this aim been realized?

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How much in actual fact did the reconstruction text gain from these excerpts? It involves certain vital rearrangement, omissions, abbreviations, and additions for which little or no reason is given ….

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  6. Ibn Ishaq's Sirat Rasul Allah - The Life of Muhammad Translated by A. Guillaume!

Thus the dialogue was much shortened in many cases, direct speech was often changed into indirect speech, and change of person is also frequent. As a result, the English translation has many instances of confusion, obscurity, and misunderstandings. This is aggravated by the ill effects of certain subtle twists of vital matters in the life of Muhammad, as will be pointed out …..

They are noted only for their cumulative effect together with the really serious mistakes which alter or distort the original. The first section so chosen pp.